Abstract

The first aim of the paper is an interpretation of Georg Simmel’s sociology in “relational terms” – i.e., under the categories of the “relational sociology”; it focuses, thus, to show how Simmel’s social theory and philosophy of culture fit for the construction of aLebensoziologie. Considering Simmel as a “relational sociologist” means to demonstrate how his contribution is decisive to the history of sociology, since he defines the “Wechselwirkung” (reciprocity, relational exchange) and itsformsas the very matter of the social sciences. Simmel represents the “relational turn” in the wide sociologicalmilieu. Since Simmel’s contribution, sociology attempted to consider and investigate social facts in terms of “relation” and reciprocity. The current sociological debate insists on considering Simmel as a “relational” sociologist in various declinations (coherent to Bourdieu’s social theory or to the social network analysis framework). In his late essays and books Simmel gives a “vitalist” accent to the analysis of social facts: the social is above all “social life”, according to the consolidated forms/contents dialectical model.Grundfragen der Soziologie. Individuum und Gesellschaftrepresents his last attempt to corroborate a sort of “sociology of life” (Lebenssoziologie). Even if this term does not explicitly appear in Simmel’s words, it summarizes his social and cultural theory - since the volumeSoziologie- and offers some key-concepts for the successive sociological debate.

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