Abstract

The ‘geographies of dying and death’ denotes an area of academic inquiry interested in the spatialities of mortality and extending into themes of bereavement and loss. Such a lens has permitted exploration of various spaces and their interlinking economic, cultural and political contexts (Maddrell, A. & Sidaway, J. (2010) Introduction: Bringing a spatial lens to death, dying, mourning and remembrance. In A. Maddrell & J. Sidaway (eds.) Deathscapes: Spaces for death, dying, mourning and remembrance (pp. 1–16). Farnham: Ashgate; Teather, E. (2001) The case of the disorderly graves: Contemporary deathscapes in Guangzhou. Social & Cultural Geography, 2, 185–201). This paper argues that pregnancy losses – a rubric term for a range of medical events and social experiences, which can be legally recognised and/or personally regarded as deaths – should be given further consideration in the ‘geographies of dying and death’. Such a suggestion invites further reflection on the ways in which notions of ‘normative’ death have hitherto been mobilised in the sub-discipline. My focus in this paper will be on ultrasonography and related spaces to illustrate various spatial and temporal aspects involved in some experiences of pregnancy losses. The narratives of four participants from my doctorate research (McNiven, A. (2014) (Re)collections: Engaging feminist geography with embodied and relational experiences of pregnancy losses (Unpublished doctoral thesis). Durham University, UK) will be drawn upon in relation to encounters in/with: ultrasonography rooms, their related waiting spaces, disrupted expectations, and ultrasound imagery and audio recordings. This paper argues that, when in dialogue with ‘feminist reproductive politics’, attendance to pregnancy losses can thus contribute productively to the burgeoning ‘geographies of dying and death’.

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