Abstract
Several historians have recently observed a dichotomy in early nineteenth-century British evangelicalism both within the establishment and outside it. One camp was increasingly traditional, concerned with moral and social improvement, preaching an individualistic gospel of salvation by faith, and decidedly fearful of emotion and enthusiasm; other more daring spirits proved to be more radical, millenarian and ‘apostolic’ emphasising the place of spiritual experience, the need for a ‘higher’ ecclesiology and the dangers of respectability, and in so doing were generally alarming their more staid contemporaries.
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