Abstract

This article explores generational perspectives on homeland-oriented diasporic humanitarianism by minority diasporas. Through a case study of Coptic, Assyrian, and Iraqi Christian charities in the United Kingdom, it compares the motivations for charity-giving of first- and second-generation diaspora members. The first generation has direct life experiences in the homeland, whereas the second generation has indirect knowledge of the ancestral homeland through collective memory. Despite different experiences of the homeland, the article finds that ongoing crises in the homeland serve as trigger events that mobilize both first- and second-generation diaspora members to support members of their community in the Middle East. Generational divergence, however, occurs over the range of charity beneficiaries. The first generation tended to adopt an exclusive approach to humanitarianism by focusing upon homeland-oriented aid solely to Copts, Assyrians, or Iraqi Christians. The second generation, by contrast, was still deeply committed to supporting members of their own community in the Middle East but also maintained an attachment to Egypt or Iraq, as well as to the United Kingdom, that resulted in support for additional causes in the homeland and the United Kingdom. It is the range of recipients of diaspora charity, rather than mobilization to support the community in the homeland, that was impacted by generational differences. The article's findings imply that the second generation of minority diasporas is reshaping diasporic humanitarianism by reacting to their connections with both the homeland and host state when identifying charity beneficiaries.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.