Abstract

The plausibility of “gendered exploitation” as a sine qua non of capitalism, as articulated by both classic Marxist–feminism since the 1970s and more recently by authors of social reproduction theory, stands or falls with the evaluation of Marx's theory of value. From the standpoint of both Marx's monetary theory of value and the problem of quantification, the use of “women's oppression” in capitalist social reproduction appears to be questionable. This also necessitates a deeper analysis of the use of “gender” in the wider field of pertinent Marxist–feminist literature. Arguments for “gendered exploitation” often hinge on unsound premises that introduce a naturalizing view of social relations. Analogous to Barbara and Karen Fields' intervention against “Racecraft,” the term “Gendercraft” may represent this argumentative move. The notion of gender as the site of specifically capitalist exploitation is thus challenged and countered with a new emphasis on struggles against the wage relation as the site of anticapitalist resistance.

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