Abstract

The partition of the Indian subcontinent in 1947 was witness to Hindu Muslim conflict at its peak. In the 1990s, ethnic conflict was used by right wing ideologues to change the fabric of secular India. Using interview data and within a social representational framework the study demonstrates the processes whereby out-groups/in-groups are formed. Further, it is argued that religious tolerance as envisaged in Gandhian philosophy, needs to be an integral part of the debate on role of religion in the public sphere.

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