Abstract
Subsistence gardening continues to provide a meaningful way of life on the land for many peoples around the world. Those who seek to ‘help’ indigenous peoples, however, regardless of their motives, techniques, technologies, beliefs, or good intent, invariably interfere with and often destroy traditional ways of life. The interveners reduce the future prospects for those who do have skills and knowledge necessary to wrest a living from working the soil. The Nvhaal speaking people in Southwest Tanna, Vanuatu represent a case in point, for they have been subjected to so-called ‘improvements’ deriving from geological exploration, agricultural innovation, enhanced economic trade, exploitation of an export crop such as kava, improved health care, tourism, politicians, education, and Christian religions. As a result, lifestyles, skills and specialized knowledge bases are eroded, thereby endangering the long-term survival of these and by generalization, other indigenous people.
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