Abstract
L'A. decrit ce qu'il considere etre l'impact significatif de l'interpretation des Lumieres de la connaissance qui sous-tend sa critique de la religion. Il affirme que l'emergence et le developpement de la theologie fondamentale catholique romaine qui cherche une voie moyenne entre deux extremes pour repondre aux Lumieres, furent en realite tres dependants des presuppositions de la critique des Lumieres. Ensuite, il analyse les facteurs qui conduisent a la transformation de la theologie fondamentale. Enfin, il degage les consequences de cette transformation sur la relation entre theologie fondamentale et systematique
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