Abstract

The objectives of this study are reveal type of traditional action of villagers in Sigi Regency, to reveal transformational process of traditional people in Sigi Regency, and to disclose the consequence change from tradition to transformation among villagers in Sigi Regency. The research is of qualitative research with histo-sociological approach. Source of data are collected from words and behavior or act observed from informant trough observations and interviews through interaction between writer and local residents, to the trace of documentation about past happenings and facts, about expansion of Dutch colonialism in the land of Sigi, and also from personal documentation possessed by certain clan. The findings show that type of traditional action in Sigi Regency is the realization of of prower and dignity in which the actors are respectively magau, jogugu, galara, pabicara, punggawa, kalula and to tua ada’ of the past time and puempanga, bayasa, bule and topodondi in current time. Traditional people of Sigi Regency transform though historical transformation, clan differentiation and community difference in terms of social and economic characteristics. Consequences of change from traditional to transformative based on: a) inter-clan (fam) social cohesion due to the existence of high sentiment as for personal feeling come from the same clan, b) inter-clan social mobility, and c) conflict between older and younger generation. Research findings show that historical process leaves much less room for evolution to establish irrational and rational social arrangement among villagers based on the condition and tradition to transformation they follow. Condition and arrangement they follow is socially and economically measurable in a representative study through historical sociology.

Highlights

  • 1.1 BackgroundProcess of transformation in Sigi Regency as a process resulted from partial regional expansion is driven by historical forces

  • The findings show that type of traditional action in Sigi Regency is the realization of of prower and dignity in which the actors are respectively magau, jogugu, galara, pabicara, punggawa, kalula and to tua ada’ of the past time and puempanga, bayasa, bule and topodondi in current time

  • Research findings show that historical process leaves much less room for evolution to establish irrational and rational social arrangement among villagers based on the condition and tradition to transformation they follow

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Summary

Background

Process of transformation in Sigi Regency as a process resulted from partial regional expansion is driven by historical forces. Initiated from a tradition as a past time legacy, original tradition Vunja Mpae, type of traditional action to kinship group (clan) having ability to remain exist undergo transformation from traditional elite to modern elite. Transformation process of traditional people in Sigi Regency was initiated by historical transformation of villagers to regional expansion of Sigi Regency, followed by transformation due to clan differentiation by educational background. One of the supporting proves written in the writing by Department of Education and Culture (1996/1997) shows that Sigi has a complete historical reference due to the agreement of consent to the Dutch authority Lange Contract which was forced to be signed by Magau of Sigi and custom board including Kulawi on August 19, 1891.

Research Method
Structure of Traditional People
Original Tradition Vonda Maple as a Type of Traditional Action
Historical Transformation of Villagers in Sigi Regency
Clan Differentiation as Part of Transformational Process
Identity Characteristics as the Meaning of Transformational Process in Sigi
Consequence of Change in Tradition to Transformation in Sigi Regency
Conclusion
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