Abstract

The concept of logos takes on a new and interesting connotation through Christian revelation. The logos—word, discourse, reason—becomes human-divine flesh. Moreover, God, who is Word, needs human words to explain and reveal himself to human beings. In so doing, God lowers himself to the human level, thus becoming manipulable, but at the same time, he makes human words and, consequently, human beings greater and of higher dignity. As a result, the human person becomes the giver of language to the one who allows him to speak. In this paper, I will highlight the consequences of a logos becoming flesh for anthropology, following the line of thought of Klaus Hemmerle. In particular, I will focus on Hemmerle’s trinitarian perspective and his phenomenology of language as a means for explaining Christian revelation.

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