Abstract
Most scholars reading these pages in the peaceful quiet of a library or a comfortable chair at home probably would agree, if asked, that violence is not an admirable historical phenomenon. On reflection they would soon recognize, however, that an instinctive abhorrence of violence hardly rises to the level of a universal truth: a few years ago, for example, Soviet historians certainly operated within a framework that endorsed revolutionary violence, and all but the most committed pacifists would maintain that violence is sometimes necessary. Yet that instinctive abhorrence, related to a historical link between the absence of violence and standards of "civilization," is certainly one reason why political violence has become such a favored topic of study in recent years. Studying violence has become a way to focus attention, often in new ways, on the causes and mechanisms of some of the most controversial episodes in the modern period, such as genocide, population transfers, revolutionary and state terror, pogroms, ethnic cleansing, and communist purges.
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