Abstract
Nietzsche criticizes the Apollonian ideal of self-knowledge, which is at the heart of Socrates' and Plato's theoretical ideals. From this point of view, the Dionysian process of becoming oneself seems to counter it. Our aim here is to show that the Delphic sentence, as taken up by Plato, is not at all content to be a theoretical ideal but leads directly to practice and to becoming oneself.
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