Abstract

Two different understandings of the symbolic repertoire of Islam for young British gang members have been used in this article. Islam was used to justify participation in gang life, a function of rationalisation and protection. Islamic ideas were exploited to rationalise their criminal enterprises. The repertoire was also used to find a path out of criminality, perceived as a clear structure to finding constructive alternatives to reshape their lives. Based on 18 interviews, this paper examines these aspects of the symbolic repertoire, and shows how there is no monolithic interpretation for the role played by Islam.

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