Abstract
Abstract This essay employs Michel Foucault’s typology of technologies to elucidate the relationship between early modern Eucharistic polemics, scriptural hermeneutics, and the practice of self-creation in the work of Jacob Böhme (1575–1624). Böhme’s work has often been dismissed as philosophically and theologically incoherent. Yet when understood as a therapeutic practice of self-transformation, what might appear to be madness can be seen as method. I demonstrate that Böhme created a program of “spiritual exercises,” rooted in the corporeal imagination, which absorbed and subverted religious power by reinterpreting two institutional “technologies of power” – the Eucharist and scriptural hermeneutics – and synthesizing them into a “technology of the self.” I show that Böhme drew upon esoteric thought to radicalize early modern Protestantism, transforming it from a form of religious protest bent on institutional reform into a countercultural spirituality centered on self-creation. Thus, Böhme developed a creative hermeneutics that appropriated and rejected aspects of competing Protestant modes of sacramental and scriptural interpretation to formulate an erotic gnosis of self and world exploration.
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