Abstract

The article examines the correlation between the stylistic iconography of traditional Ukrainian embroideries and the experiments in modernist painting that led to the emergence of abstraction, Suprematism in particular. The focus is made on the artistic output of the embroidery workshops in the villages of Verbivka and Skoptsi, both located on the territory of present-day Ukraine, in the early 1910s. These studios, led by Natalia Davydova and Alexandra Exter, and Yevheniia Prybylska, respectively, engaged ‘leftist’ artists and local artisans to produce a new type of embroidery, relinquishing the mere stylization characteristic of other kustar studios in the Russian Empire. While scholars in Ukraine have undertaken extensive research to highlight the centrality of the Ukrainian context in progressive artists’ engagement with folk embroidery on the territory of the Russian Empire, internationally this phenomenon is still largely viewed under the generalized imperialist term of the ‘Russian avant-garde’. Using existing scholarship as the foundation, the present article seeks to redress this misconception. It also recognizes the long overdue need to situate the handicrafts revival movement in Ukraine within the broader framework of the engagement with vernacular culture by the nationally minded intelligentsia in East-Central Europe, while contrasting it with similar undertakings in Russia proper.

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