Abstract
When violent conflict flares up, forced migration often follows. Ethnographic data shows that forced migrants remain attached to their places of origin and often express a desire to return once conflict has abated, be it after weeks, months, or years. Conversely, peacebuilders in the homeland have not effectively integrated displaced persons within their strategic programming. This is cause for concern considering the literature connecting the collapse of fragile peace to ‘refugee spoilers.’ There is a critical gap in peacebuilders’ commitment to understanding refugees’ needs and claims, and the implications these pose on peace stability following repatriation. This article argues that ethnography of refugees still living in exile can generate rich datasets useful to the development of peacebuilding programming. More than this, it proposes a methodology — ethnographic mapping — that can collect both spatial (maps) and narrative (descriptions) information in tandem and across cultural groups living in refugee camps.
Highlights
When refugees repatriate once conflict has abated, they frequently face new challenges that disappoint their long-awaited hope for stability and a return to normalcy
Ethnographic mapping in refugee contexts has the potential to generate rich spatio-narrative visualisations and descriptions. Data generated through this approach can, in turn, inform peacebuilding initiatives and help pre-empt potential conflicts resulting from voluntary repatriation
In an attempt to draw out practical intersections between both of these observations, and recognising that return migration remains the preferred durable solution for states and refugees alike, this article contends that more comprehensive information-gathering strategies in exiled communities can help the peacebuilding community understand the needs and claims of refugees prior to their return
Summary
When violent conflict flares up, forced migration often follows. Ethnographic data shows that forced migrants remain attached to their places of origin and often express a desire to return once conflict has abated, be it after weeks, months, or years. Peacebuilders in the homeland have not effectively integrated displaced persons within their strategic programming. This is cause for concern considering the literature connecting the collapse of fragile peace to ‘refugee spoilers.’. This article argues that ethnography of refugees still living in exile can generate rich datasets useful to the development of peacebuilding programming. More than this, it proposes a methodology — ethnographic mapping — that can collect both spatial (maps) and narrative (descriptions) information in tandem and across cultural groups living in refugee camps
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