Abstract
The Second Vatican Council and the Common Word document constitute turning points in the history of Christian–Muslim Relations. Nostra Aetate and Lumen Gentium appealed to a shared Abrahamic heritage between Christianity and Islam, and the Common Word appealed to a God-based theology, as opposed to the long-standing Prophet-based theology. Authorities in both traditions did so in the search for a shared theological foundation. While the article recognizes the vitality of the two steps, it equally recognizes that there is still much that can be done to advance Christian–Muslim relations. In this context, this article aims to achieve three primary goals: first, to demonstrate the successes of the two initiatives; second, to critically engage with them by examining their limitations; and third, to suggest “practical theology” as a medium through which the aspirations of Vatican II and the Common Word can reach a greater audience. In doing so, it proposes the concept of shahādah “bearing witness”, as opposed to the Islamic concept of daʿwah “making invitation” and the Christian concepts of preaching and messianism.
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