Abstract

This paper explores the relational geographies of laughter, life and death within nursing care homes. Death is often seen as the ultimate Other: sitting in opposition to life, at the limits of what is knowable, and therefore as something that is impossible to fully engage with. In nursing care homes, however, death remains a relatively banal element of ordinary life, and like many other aspects of nursing care home life, is often accompanied by bursts of laughter. Where most scholars position the relation between laughter and death in terms of coping – laughter as a means of pushing away emotions during encounters with death – this paper offers an alternative and more affirmative account of laughter and death. Through drawing on seven months of ethnographic engagement with two nursing care homes in the UK, the paper argues that laughter occurs, not as a means of coping, but rather as a “carrying on”: a taking of our emotions forward with us and folding them into our sense of self rather than pushing them away. Further to this, I argue that this mode of enfolding affectivities is suggestive of a wider form of pragmatic micropolitics in care homes, whereby carers often work towards an “as well as possible” rather than grand, idealistic political visions. In concluding, I therefore propose pragmatics as a new framework through which geographers might further engage with the politics of care.

Highlights

  • This paper begins in the lounge of a nursing care home: The lounge was quiet, except for the sound of daytime TV coming from the corner just above me

  • As the moment that opens this paper demonstrates, in spaces such as nursing care homes these encounters are often complex, messy and entangled with other politico-ethical commitments, orientations and sensibilities that suggest laughter as not sitting neatly within either position of the biopower/transgression dichotomy but rather as something more mobile, vital or pragmatic

  • The idea of laughter as a form of coping is well established, epitomised by references to relief theory, gallows humour and emotional distancing. It may be appropriate for some situations, “coping” is neither the way that all cultures engage with death (Galvany, 2009) nor a politico-ethical possibility for all (Mbembe, 2001) and so people generate other ways of laughing around death

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Summary

University of Birmingham

Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Emmerson, P 2018, 'From coping to carrying on: A pragmatic laughter between life and death', Transactions of the Institute of British Geographers. https://doi.org/10.1111/tran.12252

Phil Emmerson
| INTRODUCTION
Findings
| CONCLUSIONS
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