Abstract

Religions and religiosities are among the various social life spheres being affected by medical and political measures imposed during the health emergency. Involving a wide range of daily life dimensions and intertwining with fundamental aspects of individual and social existence, restrictions hit religions and religiosities in all those spaces where they find expression in our contemporary era. Pandemic restraints induced changes in the use of different public spaces: from school to home, from workplaces to places of worship, from prisons to squares, from hospitals to cemeteries. This also concerned the way religiosity could be performed, lived and shared in everyday life, for communities, families and individuals. In particular, during the pandemic, the role of religious environments became, once again, a place of material as well as spiritual support for migrants. And in this perspective, young people, i.e., second generations, played a prominent role, regaining prestige and recognition from adults. In fact, from being perceived as “far from religion and on the road to secularization”, as one interviewee said, young people have been able to show how it is possible to reinterpret religion in emigration, without abandoning religious values. This paper discusses the results of preliminary research on the topic conducted in the first phase of the pandemic in Turin, a city that, for its history of immigration and consolidated presence of Muslim, Catholic and Orthodox communities, is an emblematic case of the Italian multicultural context.

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