Abstract

This article explores Maurice Blondel’s (1861–1949) later notion of the “cycloid” of thought, particularly as this helps us to understand his earlier work L’Action (1893). The aim is to demonstrate how Blondel incorporates aspects of the Christian faith, particularly the Eucharist, into his philosophy without abrogating his “method of immanence”. In particular, the article shows how Blondel saw attention to the Christian spirit as essential to the development of a metaphysics that attends both to finite actions and to the action of God, actus purus.

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