Abstract
Refugees, displaced persons and enemy aliens, either individually or in groups, are, regrettably, well known to the early twenty-first century. Resettlement arrangements, counselling and aid appeals are also well-used practices. In May 1795 sixteen women, many elderly, reached Woolton in south Lancashire three weeks after leaving France. They were homeless, virtually destitute and had suffered the trauma and hardship of incarceration for eighteen months in a French prison. The women had little control over their immediate destination, were dependent on the philanthropy of others, and within a few short weeks were at work teaching in a school to earn their livelihoods. They also had to live within a neighbourhood totally unfamiliar with nuns and religious communities. The Benedictine convent of Our Lady of Consolation from Cambrai in northern France had been relocated to Woolton.
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