Abstract
The cult of saints and the subsequent interest in relics constituted one of the essential characteristics of medieval Western Christianity. In particular, relics and reliquaries are prime examples of the importance of materiality in devotion. In the present article we analyse one of the medieval skull relics of Turku Cathedral and its material characteristics in detail. Previous examinations undertaken in the 1920s and 1940s produced two theories of its origins and identification. By analysing the bone material and the narrative depiction of martyrdom embroidered on the silk wrapping, State Archaeologist Juhani Rinne connected the relic to St Henry, the patron saint of Finland and the cathedral, while State Archaeologist Carl Axel Nordman identified it as belonging to St Eric, the patron saint of the Kingdom of Sweden. By re-examining the central element of the skull relic, the bones, with osteological analysis and radiocarbon dating, we show both theories to be highly problematic. Our analysis reveals the complex material features of the skull relic and the medieval cult of relics.
Highlights
The cult of saints and the subsequent interest in relics constituted one of the essential characteristics of medieval Western Christianity
A case in point is the skull relic at Turku Cathedral (Fig. 1), which has no textual information on its identity, origins, or age
Until the 1920s the skull relic was kept in a wooden construction called the shrine of Blessed Hemming, and the skull was considered to belong to Bishop Hemming (c. 1290–1366; Lindman 1869, 28)
Summary
The collection of medieval relics at Turku Cathedral includes three skull reliquaries. Based on similar dimensions the mandible of the skull relic in Turku was fitted to the cranium in the reliquary of St Eric at Uppsala Cathedral. To explain the unfavourable results of the anatomical examination, Nordman claims that by the time the skull relic of Turku was assembled the mandible was interpreted as belonging to St Eric, despite its possible female origin (Nordman 1954, 313, 317).
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