Abstract

The outburst of The Iranian Revolution in 1978 generated fear and hope at the same time for several political forces across the West and the East. The emergence of Islam as a political force came as a surprise across all political spectrums in Europe, even though religion was already at the time becoming a determining variable in the field of international relations. The echoes of The Iranian Revolution precipitated even further the making of several organizations of political Islam in the Middle East, forging transnational identities. Through primary and secondary sources drawn from mainly British leftist organizations, this study aims at examining the responses of the British Left towards Islamic revivalism. Thus, this article gives an historical outline of the intellectual production and the strategies of interpretation adopted by the British Left during the period of 1978–2001, by exploring the main historical events that involved (political) Islam, such as The Iranian Revolution, the Lebanese civil war, the Palestinian Intifada and The Algerian Civil War. The main argument postulated is that interpretation trajectories by the British Left were highly dependent on ideological and geostrategic lineages and respective synchronic political alliances, resulting in putting the centre of gravity sometimes on Islamic activism’s regressive nature and sometimes on its anti-imperialist perspectives.

Highlights

  • The “Death” and “Insurrection” of God Religion and faith defined and framed various aspects of social and political life for centuries; undermining God’s authority could be connected, in a linear intermingling, to casting doubt on social order while leading to moral corruption and mutiny (Malik 2014)

  • The emergence of Islam as a political force came as a surprise across all political spectrums in Europe, even though religion was already at the time becoming a determining variable in the field of international relations

  • Through primary and secondary sources drawn from mainly British leftist organizations, this study aims at examining the responses of the British Left towards Islamic revivalism

Read more

Summary

Introduction

The “Death” and “Insurrection” of God Religion and faith defined and framed various aspects of social and political life for centuries; undermining God’s authority could be connected, in a linear intermingling, to casting doubt on social order while leading to moral corruption and mutiny (Malik 2014). As many scholars claim, the Enlightenment gradually brought a paradigm shift, disempowering religion from its omnipresent influence. God appeared to be dead in many various ways during the 19th and 20th centuries (Von Der Luft 1984); many scholars kept religion in the margins of their analysis, claiming the dormant role of religious feelings and the core value of rationalism. The norms of social and political movements in the Middle East before and during the modern period, show how powerful and meaningful was— before religious revivalism—religious framing. Examples of various and heterogeneous Islamic discourses (i.e., millenarianism, purism and Sufism), paved the ground for a political–religious incubator that would gradually forge middle eastern political cultures (Chalcraft 2016)

Objectives
Results
Conclusion
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.