Abstract

This essay argues, via Henri Bergson and Gilles Deleuze, that in distinction to a neoliberal notion of time that overlooks the present moment and past experience, Ben Lerner’s 10:04 posits the existence, in both its form and content, of a kind of freedom not imminent to or beyond the endless presentism and debt-mortgaged non-future of neoliberal time but one that is immanent to and within it. The novel does so by stressing the way in which the actual, lived present, if properly attended to, gives rise to a virtual future containing multiple potentialities that have yet to be realized. What emerges is a deep sense of contemporaneity or affective time that heralds the potential of a nascent collective. 10:04 performs this notion in its very metafictional form(lessness) that calls attention to the fragility of both narrative and time that, particularly during moments of disruption, allow the subject to experience affectively an actual present carrying a virtual past into a future teeming with potentialities that a neoliberal temporality, in which the future is tamed by a drop down menu of preselected options, must deny. Thus, 10:04 reveals that we can experience a freedom to come within even the presentism of neoliberal temporality so that freedom after neoliberalism, as the novel’s Benjaminian influenced refrain suggests, will be “the same but a little different.”

Highlights

  • What exactly are we talking about when we talk about freedom after neoliberalism? If, or as the theme of this special issue more pointedly suggests, when neoliberalism has ended or has been superseded by something else, what will freedom mean or look like ? The task of thinking about freedom after or beyond neoliberalism is inextricably bound up with the problem of temporality

  • It is vital that we explore this relationship between freedom and temporality, since neoliberalism has created a peculiar kind of temporality, a cynical presentism in which time seems to stand still and change is deemed impossible

  • Neoliberalism, has constructed a temporal horizon that seems all but untranscendable. It has created an endless presentism, in which the past has no bearing on the present, and the future is apparently rendered static or tamed by a debt economy

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Summary

FREEDOM AFTER NEOLIBERALISM

This essay argues, via Henri Bergson and Gilles Deleuze, that in distinction to a neoliberal notion of time that overlooks the present moment and past experience, Ben Lerner’s 10:04 posits the existence, in both its form and content, of a kind of freedom not imminent to or beyond the endless presentism and debt-mortgaged non-future of neoliberal time but one that is immanent to and within it. 10:04 performs this notion in its very metafictional form(lessness) that calls attention to the fragility of both narrative and time that, during moments of disruption, allow the subject to experience affectively an actual present carrying a virtual past into a future teeming with potentialities that a neoliberal temporality, in which the future is tamed by a drop down menu of preselected options, must deny. In distinction to a futurism that overlooks the present moment and past experience, Ben Lerner’s 10:04 (2014) posits the existence of a kind of freedom not imminent to or beyond the endless presentism and debt-mortgaged, non-future of neoliberal time, but one that is immanent to and within it. It calls attention to the fragility of both narrative and time that, during moments of disruption, allow the subject to experience affectively an actual present carrying a virtual past into a future teeming with potentialities. 10:04 reveals that we can experience a freedom to come (the possibility of radical change in the ) within even the presentism of neoliberal temporality, so that freedom after neoliberalism, as the novel’s mysterious and religiously inflected refrain suggests, will be the same as it is only a little different

The Time of Freedom
Everyday Utopia and the Future Imperfect
Back to the Future Freedom
Full Text
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