Abstract

In the history of thought it has been common to inquire about the relation between personal freedom and necessity. The question of self-determination and self-sufficiency was an essential question for the ancient philosophers and poets in their enquiries about how to live a good life. In this paper we will discuss the ancient Greek interpretation of freedom and its collateral of responsibility. This will bring us to three important questions for scientific research and education: 1) Are scientific deliberation and practical wisdom exclusive skills? 2) Is the will an unneeded faculty of the soul? 3) Is the katharsis a footnote for the lucid and robust contemporary state of mind?

Highlights

  • In the history of ancient Greek thought the question of how to live a livable life is the principal arouser of those who dedicate time to think about the meaning and sense of the human being and his place in the universe1

  • If we inquire into ancient Greek thought, we observe that the desire for self-determination is always a vivid sense of love for the openness of empirical humanity

  • Ancient philosophy tried to transcend plain human knowledge and elevate itself by imitating the divine science, it never had the illusion of being in complete possession of an absolute and universal wisdom

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Summary

Scientific Deliberation and Practical Wisdom—Exclusive Skills?

In the history of ancient Greek thought the question of how to live a livable life is the principal arouser of those who dedicate time to think about the meaning and sense of the human being and his place in the universe. Ancient philosophy tried to transcend plain human knowledge and elevate itself by imitating the divine science, it never had the illusion of being in complete possession of an absolute and universal wisdom. In ancient Greek thought the world of the human being and its creations (technē) was always in an intimate relation with the objective contemplation of nature (epistēmē), to differ between the right and the wrong, another faculty of the human mind was needed. Our phronésis made us personally involved with the risks and failures of the scientific investigation

The Will—An Unneeded Faculty?
Katharsis—A Footnote for the Lucid and Robust Contemporary State of Mind?

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