Abstract

If We are to discuss race and culture contacts in North Africa, we must first appraise the historico-geographical conditions under which such contacts have taken place. It seems significant then that the Arab geographers called what is now Italian, French, and Spanish North Africa, Djesiret el Maghreb, that is the Island of the West. On a closer look, North Africa is indeed an island, separated, as it is, from the European North by the Mediterranean Sea, from Egypt and the Near East by the Libyan desert, and from the Negro country of the Sudan by the desert belt of the Sahara. To the West, it borders on the open Ocean. Within this so-bounded island, however, there is no unity. There are wild mountain ranges and fertile valleys, wind-swept plateaus, and the dry steppe regions which fade out into the immensity of the desert; but a core of integration, a central landscape, as it were, is lacking. As a result of these geographical conditions, there has been sufficient isolation for ancient customs and particular creeds to be preserved, but there has been not enough concentrated political power to enable the peoples of North Africa to fend off frequent invasion and the ever recurring play of outside intervention.

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