Abstract

AbstractThe nineteenth‐century discovery of the matrilineal origins of society shattered assumptions about the necessity of the bourgeois family. For Marxists, ethnographic studies of the mother right provided an aesthetic form to reevaluate the “woman question” from a scientific perspective. Although Marx and Engels had long rejected the idea of the family in favor of “family forms,” Engels's adaptation of Morgan's Ancient Society (1877) in Der Ursprung der Familie, des Privateigentums und des Staats (1884) was canonized as the authoritative Marxist text on the subject. While the ethnographic form enabled the denaturalization of the family, its racialized and gendered temporality undercut socialist critiques of social forms. This article introduces Lu Märten's queer utopian response to the mother right, Geschichte der Frau vom Mutterrecht bis zur Gegenwart (1947), which dispenses with the evolutionary structure of the ethnographic study to offer a vision of polyamorous and androgynous forms in a classless society.

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