Abstract

The paper continues the story of corruption as a socially harmful phenomenon that affected all societies, from ancient times, through mediaeval times, to modern age. Although the concept of corruption changed in the course of history, the essence has remained the same: it encompasses the abuse of power, corruption, bribery, and offering gratuities in exchange for favors. We shall here focus on the manifestations of corruption in the Middle Ages, the period which coincided with the feudal socio-economic formation, both in its western European variety and in the Byzantine type of feudal society. In the twelfth century, the Byzantine emperors introduced the practice of granting property in land or some other source of income - pronoia - to prominent individuals as a reward for their merits. In contrast, what could be observed from the very beginning in barbarian countries, which were established in the territory of the former Western Roman Empire, were the classic vassal relations, where a fief presented the foundation of the medieval social order; it was land property which the feudal lord (suzerain) granted to his vassals (military commanders and units) to enjoy, manage, but not control independently. By giving land property - a pronoia or fief to a pronoiario or vassal, the feudal lord (suzerain), in a way, 'bought' their personal loyalty. Particularly conductive to corruption was the hierarchically arranged and ramified bureaucratic apparatus of the mediaeval state. Although the Byzantine highest-ranking bureaucracy was paid for their work, their arbitrariness, bribery, coarseness, and incompetence resulted in strengthening corruption. On the other hand, the greatest influence on the kings in the barbaric mediaeval states was exerted by their commanders (dukes) and entourage, who often selfishly abused the benefits bestowed upon them by the kings. Polybius' statement that 'the government has made people prone to bribery and greedy' proved to be very topical in the mediaeval society.

Highlights

  • The Byzantine emperors introduced the practice of granting property in land or some other source of income - pronoia - to prominent individuals as a reward for their merits

  • What could be observed from the very beginning in barbarian countries, which were established in the territory of the former Western Roman Empire, were the classic vassal relations, where a fief presented the foundation of the medieval social order; it was land property which the feudal lord granted to his vassals to enjoy, manage, but not control independently

  • Црква у средњем веку има велики утицај не само на човека као појединца (кога упућује на невидљиви свет), већ она и у државном животу игра посебну и важну улогу; црква није предстваљала само верску заједницу, него и моћног феудалца, коме је огроман земљишни посед омогућавао значајан политички утицај.[28] Тада је настала епоха заједничког црквенодржавног законодавства; црква је била значајна економска, идеолошка и политичка снага

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Summary

Introduction

Сажетак: Овај рад је наставак приче о корупцији као друштвеноштетној појави коју познају сва друштва: од Старог, Средњег до Новог века.[2] Иако је појам корупције током историје мењао значење, суштина је остала иста: од злоупотребе и кварења власти до подмићивања, односно поткупљивања ради одређене користи.

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