Abstract
In 1 Timothy 1:13, the author frames Paul’s former life in Judaism as that of a “blasphemer, persecutor, and man of violence,” but then proceeds to urge Timothy to “fight the good fight” (1:18) by following Paul’s example of turning opponents over to Satan “so that they may learn not to blaspheme” (1:20). Although this discourse is regularly perceived as promoting nonviolence, this paper traces the legacies of violence in which the passage has participated. First, it considers the letter’s first audiences, for whom the charge of blasphemy appears as one of a larger set of cultural stereotypes the author uses to bolster prejudice against the rivals. Second, it situates this discourse about blasphemy within the (false) portrayal of Paul vis-à-vis Judaism that was perpetuated during the struggles between the church and the synagogue in the early centuries of the common era. Third, the paper briefly traces the ways that Christian rhetoric against Jews as blasphemers participated in acts of violence against Jews from the Middle Ages through the twentieth century. The paper concludes with a constructive critique of some readings of Pauline texts today, even those that overtly set out to understand these texts in a nonviolent manner.
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