Abstract

This article presents the findings of research conducted on ‘forgiveness’ as a spiritual construct, religious survival strategy and meaning-giving tool during incarceration. The research was conducted with 30 men serving long-term sentences in Zonderwater, a correctional centre outside Pretoria, South Africa. A review of literature showed that forgiveness has mainly been seen as something the perpetrator owed the victim and that asking for and granting forgiveness were religious imperatives. However, this study shows that offenders, in the troubled space of incarceration, survived by putting themselves in control of forgiveness. They found peace of mind by granting forgiveness to those who caused them to be incarcerated, whilst at the same time taking responsibility for their own actions. Semi-structured interviews were conducted with the participants. Applying an interpretative phenomenological analysis methodology, the collected data were analysed and the following themes were identified: (1) forgiving those who transgressed against me; (2) the role of politics in forgiveness; (3) God’s role in forgiveness; and (4) the effects of forgiveness on the self.Contribution: This article contributes to an understanding of the construction of forgiveness as experienced by offenders, independent from the traditional victim-offender relations. Living in a troubled, unforgiving space, these men are expected to practice forgiveness by set standards. From their shared narratives, it is illustrated that their spiritual navigation with this phenomenon is not a chronological, time dependent process, but a multi-dimensional, personal journey to self-discovery.

Highlights

  • The aim of this article was to report on the findings of a study on ‘forgiveness’ as constructed by 30 men serving long-term sentences at Zonderwater Management Area, Correctional Centre A, outside Pretoria, South Africa

  • This study aimed to explore the other end of the forgiveness-scope, namely the role of forgiveness in the offender’s very personal journey with this concept, that is, in forgiving those who effected his incarceration

  • Findings by Krause and Ellison (2003:3) emphasise reports by researchers on the importance of the act of forgiveness of others by the offender. Unresolved forgiveness of those who have wronged them causes feelings of resentment, emotions stronger than the guilt, shame and remorse they experience towards God (Krause & Ellison 2003:4). Participants echoed this by expressing the strong feelings they experience towards others that wronged them and whom they perceive are the cause of their incarceration and suffering: ‘There are people that I have to forgive ... it’s difficult you know

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Summary

Introduction

Aim of the studyThe aim of this article was to report on the findings of a study on ‘forgiveness’ as constructed by 30 men serving long-term sentences at Zonderwater Management Area, Correctional Centre A (hereinafter referred to as Zonderwater), outside Pretoria, South Africa. An important aspect of the participants’ practice of forgiveness is the emotional turmoil that forgiving others brings They struggle with intense feelings of unforgiveness and resentment towards those who caused their incarceration, which adds to an already guilt-ridden life as an offender. A challenging and often dangerous place, shared with other offenders who are just as troubled, is the cold and unforgiving space they occupy It becomes a depriving, brutal space that in some cases causes physical, psychological and spiritual hardship (Maguire 2016:32). Brutal space that in some cases causes physical, psychological and spiritual hardship (Maguire 2016:32) Within this setting that feelings of distrust, hostility and resentment are rife, where offenders are expected to embrace the concepts and practice of forgiveness as set by the outside world, but in a space far from the norm

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