Abstract
Following the early commentary on the book of Exodus in the Mekhilta deRabbi Yishmael (third century CE), a series of later rabbinic texts with other exegetical agendas praise the children of Israel for remaining loyal to their language identity during the time of the Egyptian bondage. This tradition is found both in Hebrew and in Hebrew-Aramaic rabbinic corpora of the classical period before it is taken up in early medieval works, for the most part written in Hebrew, which attest to a return to Hebrew in part of the Jewish literary production in the early Middle Ages. This paper is about tracing this evolving tradition through changing contexts.
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