Abstract
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46). I have argued elsewhere that verses 45-46 were added to verses 42-44 by Q’s main redactor. If so, only Q 12:42-44 originally appeared in Kloppenborg’s formative stratum, or Q 1 . The purpose of the present article is to ascertain the parable’s meaning as it seemingly appeared on the level of Q’s formative stratum. The latter is mainly achieved by taking seriously the parable’s application of the slavery metaphor. It should not come as a surprise that the parable in Q 12:42-44 is all about feeding God’s people.
Highlights
The parable of the loyal and wise slave, as I prefer to call it, appears in both Matthew (24:45-51) and Luke (12:42-46)
The parable of the loyal and wise slave appears in Q 12:42-46 (Matt. 24:45-51; Luke 12:42-46)
The purpose of the present article is to ascertain the parable’s meaning as it seemingly appeared on the level of Q’s formative stratum. The latter is mainly achieved by taking seriously the parable’s application of the slavery metaphor. It should not come as a surprise that the parable in Q 12:42-44 is all about feeding God’s people
Summary
The parable of the loyal and wise slave, as I prefer to call it, appears in both Matthew (24:45-51) and Luke (12:42-46). Produced by SUN MeDIA Bloemfontein only verses 42-44 originally appeared in Kloppenborg’s formative stratum, or Q1. In their Critical Edition of Q, the International Q Project offers the following reconstruction and translation of Q 12:42-44 (Robinson, Hoffmann & Kloppenborg 2000:366-375; 2002:124-127): 42τίς ἄρα ἐστὶν ὁ πιστὸς δοῦλος [καὶ] φρόνιμος ὃν κατέστησεν ὁ κύριος ἐπὶ τῆς οἰκετείας αὐτοῦ τοῦ δο[ῦ]ναι [αὐτοῖς] ἐν καιρῷ τὴν τροφὴν; 43μακάριος ὁ δοῦλος ἐκεῖνος, ὃν ἐλθὼν ὁ κύριος αὐτοῦ εὑρήσει οὕτως ποιοῦντα· 44[ἀμὴν] λέγω ὑμῖν ὅτι ἐπὶ πᾶσιν τοῖς ὑπάρχουσιν αὐτοῦ καταστήσει αὐτόν. The first part of the article will focus on the latter, while the second part will turn to the interpretation of Q 12:42-44
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