Abstract

This paper seeks to interrogate the processes of othering that takes place in Ghana, a country with a long history of migrants from the region now known as Nigeria. The paper draws on Spivak's (1985) concept of othering and explores both the ways in which Ghanaians othering of Nigerians is made manifest as well as the ways in which Nigerians respond to these processes of othering. Ultimately, I argue that until both Ghanaians and Nigerians recognize othering as a problem worthy of redress, the full import of the ECOWAS Protocol on Free Movement of Persons will be lost on these two groups of West African citizens. For, while people can and do move across the 16 borders of West Africa, they do not necessarily move freely. Migrants are often reminded of their status as the other even in a country where our founding father sought to establish a strong sense of Pan African unity.

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