Abstract
Luciano Floridi’s Information Ethics (IE) is a new theoretical foundation of Ethics. According to Floridi, ICT with all informational structures and processes generates our new informational habitat, the Infosphere. For IE, moral action is an information processing pattern. IE addresses the fundamentally informational character of our interaction with the world, including interactions with other agents. Information Ethics is macro-ethics as it focuses on systems/networks of agents and their behavior. The IE’s capacity to study ethical phenomena on the basic level of underlying information patterns and processes makes it unique among ethical theories in providing a conceptual framework for fundamental level analysis of present globalised ICT-based world. It allows computational modeling – a powerful tool for study which increases our understanding of informational mechanisms of ethics. Computational models help capturing behaviors invisible to unaided mind which relies exclusively on shared intuitions. The article presents an analysis of the application of IE as interpreted within the framework of Info-Computationalism. The focus is on responsibility/accountability distribution and similar phenomena of information communication in networks of agents. Agent-based modeling enables studying the increasing complexity of behavior in multi-agent systems when agents (actors) are ranging from cellular automata to softbots, robots and humans. Autonomous, learning artificial intelligent systems technologies are developing rapidly, resulting in a new division of tasks between humans and robots/softbots. The biggest present-day concern about autonomous intelligent systems is the fear of human loss of control and robots acting inappropriately and causing harm. Among inappropriate kinds of behavior is the ethically unacceptable one. In order to assure ethically adequate behavior of autonomous intelligent systems, artifactual ethical responsibility/accountability should be one of the built-in features of intelligent artifacts. Adding the requirement for artifactual ethical behavior to a robot/softbot does not by any means take responsibility from humans designing, producing and controlling autonomous intelligent systems. On the contrary, it will make explicit the necessity for all involved with such intelligent technology to assure its ethical conduct. Today’s robots are used mainly as complex electromechanical tools and do not have any capability of taking moral responsibility. But technology progress is remarkable; robots are quickly improving their sensory and motor competencies, and the development of artifactual (synthetic) emotions adds new dimensions to robotics. Artifactual reasoning and other information processing skills are advancing – all of which is causing significant progress in the field of Social Robotics. We have thus strong reasons to try to analyze future technological development where robots/softbots are so intelligent and responsive that they possess artifactual morality alongside with artifactual intelligence. Technological artifacts are always part of a broader socio-technological system with distributed responsibilities. The development of autonomous, learning, morally responsible intelligent agents relies consequently on several responsibility feedback loops; the awareness and preparedness for handling risks on the side of designers, producers, implementers, users and maintenance personnel as well as the support of the society at large which will provide a response on the consequences of the use of technology. This complex system of shared responsibilities should secure a safe functioning of hybrid systems of humans and intelligent machines. Information Ethics provides a conceptual framework for computational modeling of such socio-technological systems. Apart from examples of specific applications of IE, interpretation of several widely debated questions, such as the role of Levels of Abstraction, naturalism and complexity/diversity in Information Ethics, is offered through Info-Computationalist analysis.
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