Abstract
Kinship as a social anthropological category, with its three fundamentals – affinity, descent, and siblingship – denotes an orderly system of social relationships past, present, and future, through which a social system is composed and reproduced. What rules, if any, regulate marriage alliance among the Amish? Why are both affinal and consanguineal relationships structurally subordinated to that of fictive kinship? Building on and reexamining the extant anthropological discourse concerning the Amish kinship organization, a comparative-diachronic analysis of courtship, marriage, descent, inheritance, and residential patterns in a holistic and alliance-focused social system is provided. The article contributes an analysis of social-cosmological precepts governing the Amish kinship structure and reaffirms Mook and Hostetler’s (1957) premise on patrilineal ultimogeniture, Hurd’s (1985b) assertion on the absence of prescriptive marriage rules, and Huntington’s (1988) argument on preferential affinal alliance. [Abstract by author]
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