Abstract
The present article is a part of the study of the hagiographical dossier of St Anastasia, where the authors focus on three major problems: 1) the earliest Roman legends containing the name of Anastasia and other names occurring in her dossier; 2) the cult of the historical martyr in Sirmium that was lately transformed into the cult of St Anastasia; and 3) the place of the Anastasia church in the pre-Byzantine stational liturgy in Rome. The latter point involves a study of the original place, in the fifth-century stational liturgy of Rome, of the basilica Santa Maria Maggiore.
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