Abstract

Artiklen belyser ved brug af historien og den sociale virkelighed om fitnesskulturen i Danmark, nogle filosofiske dilemmaer af teorien om den fitness-trænede individ. Throughout the past decades, fitness training has obtained more and more significance both in the world of sports and in health promotion. At the same time, it became a source of sociological and philosophical myths about the so-called ‘individualization’, which is said to dominate current society. The relation between health and individual appearance has contributed to the perspective of ‘individual self-building’.This article tests critically the thesis of individualization, by applying configurational analysis to fitness activities in America and in Nordic countries. The social space and time of human movement in fitness clubs, their emotions and atmospheres, inter-bodily relations and reifications tell, indeed, something about the work of ‘the individual’ on its own body, but also about inter-personal dimensions as well as about the powerful superstructures of the market and of public health policy. The question arises whether one can talk about a current ‘fitness movement’. Or does the social-cultural term of ‘movement’ describe something other? Anyway, ‘individualization’ shows as a problematic concept. But the study opens up for an understanding of individualizations in plural, each dependent of different historical periods and societal frameworks. By pluralization of concepts and of awareness, one meets different cultures of fitness, diverse cultures of health, manifold cultures of obesity…

Highlights

  • Offentlig sundhedspolitik gik sammen da den ældre puritanske mistanke imod atletik med nye markedssektorer ved at gøre individet som afledning fra menneskets verdslige og mo- ansvarligt for sit eget risikomanagement

  • Keep-fit exercise organisations and the creation of social bonds

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Summary

AF Henning Eichberg

Gennem de seneste årtier har fitnesstræning fået stigende betydning i idrættens verden og som sundhedsfremme. Fitnessudøveren leverede det ikoniske billede for det selv-byggende individ, som bogstaveligt producerer sin egen krop og betragter gennem Mike Featherstone, Chris Shilling og den i spejlet: andre. I Danmark satte Giddens-receptionen gang i konceptet af det enkelte individ som den. »Når jeg kigger i spejlet, ser jeg en som fin- sidste visdom om ‘senmoderniteten’ (Eichberg der sig selv, en som definitivt har sagt, at det 2007). Hvad jeg om det selv-producerende individ blev imidlervil, og jeg er stolt på det.« (Shilling 1993, 7) tid udfordret gennem andre, mere kritiske filosofier. Riesman talte om den såkaldte »outer-directed nesskulturen i Danmark kan belyse nogle filosopersonality«, som forsvandt i modernitetens »lo- fiske dilemmaer af teorien om det fitness-trænenely crowd«.

Historien om fitnessbevægelser i Norden
Den amerikanske særvej foruroligede nye generationer af medicinske
De tre perioder fra puritansk opposition over
Sociale relationer og objektivering
Findings
Individuelle dimensioner
Full Text
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