Abstract
Abstract <br />Fiqh presents with the presence of Islamic studies that then is<br />being practiced in the society. Fiqh epistemology in Indonesia as<br />the Islamic law has characters and Indonesian special features<br />either written or unwritten in the book of law. All this time, fiqh is<br />still attached with cultural trademark and Middle-Eastern tradition.<br />The socio-cultural condition of Indonesia society, however, gives<br />contribution and historical setting of Islamic law in Indonesia so<br />that fiqh reformation that is identical with Indonesian is the<br />demand and the dynamic of modern Muslims nowadays. Fiqh as a<br />necessity must be kept in touch with science as the integral part<br />and takes into account to solve the modern problems through the<br />update thought to form the Indonesian fiqh. The indigenization of<br />fiqh holistically uses the various patterns and methods. The<br />demand of updating fiqh already causes the reshuffle of fiqh<br />epistemology from teosentrisme epistemology to antroposentrisme<br />epistemology. Therefore, the contextualization of fiqh always<br />follows the socio-cultural and development of human knowledge<br />with various typology characteristics of society that are formed by<br />its socio-culture and the culture around it. Hence, fiqh will be<br />fresher than before to answer the new problems in modern society<br />in Indonesian context. <br /><br />
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