Abstract
This article examines two competing historical formations that expatriate missionaries and Papua New Guineans respectively have used to create connections between local ethnic groups and “the ancient Jews” of the Bible. In part through 1970s publications analyzed here, missionaries introduced redemptive and repetitive historicist models that established Melanesian ethnic groups as generically and iconically Jewish. The article then examines the ways in which Guhu-Samane Christians in rural Papua New Guinea take up these missionary narratives in order to produce indexical, genealogical connections to biblical Jews. Ancient Jews have become “figures” of Guhu-Samane history through interpretive discourses in which local people discover the prophetic revelations of their Jewishness that anticipate a future Christianity. Guhu-Samane Christians thus particularize their relationship to Christianity by taking up the history of another group, a Christian historical imagination that runs counter to secular forms of history that orient around issues of autonomous identity.
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