Abstract
Previous articleNext article No AccessFieldwork and the Erotic Economy on the Colonial FrontierSteven L. Rubenstein Steven L. RubensteinDepartment of Sociology and Anthropology Ohio University Search for more articles by this author Department of Sociology and Anthropology Ohio UniversityPDFPDF PLUSFull Text Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Signs Volume 29, Number 4Summer 2004 Article DOIhttps://doi.org/10.1086/382629 Views: 293Total views on this site Citations: 19Citations are reported from Crossref © 2004 by The University of Chicago. All rights reserved.PDF download Crossref reports the following articles citing this article:Harry Walker Dislocating responsibility, HAU: Journal of Ethnographic Theory 9, no.33 (Feb 2020): 638–641.https://doi.org/10.1086/706763Magda Helena Dziubinska Devenir reine kakataibo. Performance, séduction et genre en Amazonie péruvienne, Journal de la société des américanistes 103, no.11 (Jun 2017): 51–83.https://doi.org/10.4000/jsa.14968Piers Locke Elephants as persons, affective apprenticeship, and fieldwork with nonhuman informants in Nepal, HAU: Journal of Ethnographic Theory 7, no.11 (Nov 2017): 353–376.https://doi.org/10.14318/hau7.1.024Natalie Hammond, Sarah Kingston Experiencing stigma as sex work researchers in professional and personal lives, Sexualities 17, no.33 (May 2014): 329–347.https://doi.org/10.1177/1363460713516333Cecilia McCallum Nota sobre as categorias "gênero" e "sexualidade" e os povos indígenas, Cadernos Pagu 18, no.4141 (Dec 2013): 53–61.https://doi.org/10.1590/S0104-83332013000200006Steven Lee Rubenstein On the Importance of Visions among the Amazonian Shuar, Current Anthropology 53, no.11 (Jul 2015): 39–79.https://doi.org/10.1086/663830Leila J. Rupp, Verta Taylor Going Back and Giving Back: The Ethics of Staying in the Field, Qualitative Sociology 34, no.33 (Jul 2011): 483–496.https://doi.org/10.1007/s11133-011-9200-6 Introduction, (Jan 2008): 1–16.https://doi.org/10.1215/9780822391159-001Rosemary Cambra, Alan Leventhal The Old Abalone Necklaces and the Possibility of a Muwekma Ohlone Cultural Patrimony, (Jan 2008): 19–44.https://doi.org/10.1215/9780822391159-003Cheryl Seidner Abalone Woman Attends the Wiyot Reawakening, (Jan 2008): 50–58.https://doi.org/10.1215/9780822391159-004 Florence Silva and the Legacy of John Boston, (Jan 2008): 62–83.https://doi.org/10.1215/9780822391159-006Julian Lang Reflections on the Iridescent One, (Jan 2008): 84–106.https://doi.org/10.1215/9780822391159-007Vivian Hailstone, Darlene Marshall, Bradley Marshall, Callie Lara, Merv George Cultural Revivification in the Hoopa Valley, (Jan 2008): 109–136.https://doi.org/10.1215/9780822391159-009 Extinction Narratives and Pristine Moments, (Jan 2008): 137–160.https://doi.org/10.1215/9780822391159-010 Conclusion, (Jan 2008): 161–172.https://doi.org/10.1215/9780822391159-011 Notes, (Jan 2008): 173–178.https://doi.org/10.1215/9780822391159-012 References, (Jan 2008): 179–192.https://doi.org/10.1215/9780822391159-013Marsha Henry If the shoe fits: Authenticity, authority and agency feminist diasporic research, Women's Studies International Forum 30, no.11 (Jan 2007): 70–80.https://doi.org/10.1016/j.wsif.2006.12.009 Verta Taylor and Leila J. Rupp When the Girls Are Men: Negotiating Gender and Sexual Dynamics in a Study of Drag Queens Taylor and Rupp, Signs: Journal of Women in Culture and Society 30, no.44 (Jul 2015): 2115–2139.https://doi.org/10.1086/428421
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