Abstract

The Unnamable (1953) shows the breakdown of the Cartesian Cogito in a post-war soulless world in which its inhabitants suffer from disconnectedness. When the speaker’s consciousness breaks down and is no longer able to attribute the projections of its own consciousness to the self, he becomes incapable of ascertaining his own agency, authority and existence; hence the dissolution of the Cartesian Cogito. The condition is further exacerbated when the speaker who hears unattributable, disembodied authoritative voices finds himself in a universe where there is no one else to ascertain one’s existence. The sense of agency is therefore lost. Yet, the speaker, as in the fashion of AVATAR therapy for people with schizophrenia, attempts in writing, turning the voices into characters and stories and entering a dialogue with them to overcome his ontological insecurity in a universe that is generated out of his head and yet achieves an uncanny kind of independence. In other words, it is a therapeutic attempt to put the dismantled elements back into place in order to overcome the consequent ontological insecurity that this dissolution generates. This is done through a kind of quasi-corporeality that Steven Connor calls ‘the vocalic body.’ Nevertheless, as this paper argues, although being able to substantialise the voices, the Unnamable is still wavering between mediumship (being the medium of others’ voices) and agency.

Highlights

  • The Unnamable (1953) shows the breakdown of the Cartesian Cogito in a post-war soulless world in which its inhabitants suffer from disconnectedness

  • The good voice is the voice of the other becoming that of the self and the bad voice is the voice that belongs to the self but is recognised as the voice of the other, as Steven Connor suggests (2000)

  • This paper contends that the novel is an early manifestation of the death of the author debate that was soon to dominate literary theory and what later emerges as the poststructuralist critique of the humanist concept of the self and authorship: its contestation of clear authorial agency and intention reveals a dissolution of the humanist conceptualisation of authorship

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Summary

Introduction

The Unnamable (1953) shows the breakdown of the Cartesian Cogito in a post-war soulless world in which its inhabitants suffer from disconnectedness. A sense of alienation, which could be regarded as one level further away from authorship, occurs when the subject locates the voices (thoughts, emotions, etc.) in other agents: others are the authors of the voice.

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