Abstract

The year 1998 saw the publication of two works of feminist philosophy of religion: Pamela Sue Anderson’s Feminist Philosophy of Religion (Oxford: Blackwell) and Grace M. Jantzen’s Becoming Divine: Towards a Feminist Philosophy of Religion (Manchester: Manchester University Press). Both of these works attribute great significance to the notions of imagination and the imaginary, yet these notions are understood in significantly different ways. Jantzen’s imaginary is primarily inspired by the work of Irigaray, while Le Doeuff’s philosophical imaginary has been the main inspiration for Anderson.

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