Abstract

This article considers the resurgence of interest in feminist solidarity in theory and practice in the contemporary moment in the United States and UK. What does feminist solidarity mean, what forms is it taking, and how might it proliferate? We begin by mapping the changing inflections of solidarity in recent feminist cultural theory, highlighting the range of theoretical components, investments and emphases. Next, we consider the various forms of solidarity presented and created by the Women’s March and the Women’s Strike, analysing the differences in terms of the extent of their reach and their political economy. We argue that both phenomena can be understood as reactions to, firstly, several decades of neoliberal impoverishment, which have now exposed neoliberal iterations of feminism as fundamentally inadequate; and secondly, and relatedly, the arrival of misogynistic and reactionary forms of nationalism. Finally, we show that different approaches to feminist solidarity, as well as an expansion of alliances, are necessary in order to extend contemporary feminism as an effective and large‐scale project. We therefore argue that feminist solidarity needs to retain its genealogical roots in left politics whilst being as plural as possible in practice.

Highlights

  • On 15 July 2019, four US Congresswomen, Ilham Omar, Ayanna Pressley, Rashida Tlaib and Alexandria OcasioCortez, held a joint press conference condemning President Trump’s most recent tweets, which had claimed that the female politicians were ‘left-wing extremists’ and encouraged them to ‘go home’

  • In this article we explore the meanings of recent iterations of feminist solidarity in relation to both theory and practice

  • In the mid-sections we explore some of the recent manifestations of feminist solidarity and their meanings, focusing on the Women’s Strike and the Women’s Marches in the UK and the United States

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Summary

SPECIAL ISSUE ARTICLE

This article considers the resurgence of interest in feminist solidarity in theory and practice in the contemporary moment in the United States and UK. We consider the various forms of solidarity presented and created by the Women’s March and the Women’s Strike, analysing the differences in terms of the extent of their reach and their political economy. We argue that both phenomena can be understood as reactions to, firstly, several decades of neoliberal impoverishment, which have exposed neoliberal iterations of feminism as fundamentally inadequate; and secondly, and relatedly, the arrival of misogynistic and reactionary forms of nationalism.

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