Abstract

In post-colonial India the female foeticide, a practice evolved from customary female infanticide of pre-colonial and colonial period, committed though in separate incidents, has made it almost a unified wave of mass murder. It does not fulfil the widely accepted existing definition of genocide but the high rate of abortion of legitimate girl-foetus by Indian parents makes their crime a kind of group killing or genocide. The female foeticide in post-colonial India is not a modern phenomenon but was also prevalent in pre-colonial India since antiquity as female infanticide and the custom continued in the 19th century in many communities of colonial India, documentation of which are widely available in various archives. In spite of the Act of 1870 passed by the Colonial Government to suppress the practice, treating it a murder and punishing the perpetrators of the crime with sentence of death or transportation for life, the crime of murdering their girl children did not stop. During a period of five to ten years after the promulgation of the Act around 333 cases of female infanticide were tried and 16 mothers were sentenced to death, 133 to transportation for life and others for various terms of rigorous imprisonment in colonial India excluding British Burma and Assam where no such crime was reported. The present paper, on the basis of unpublished proceedings and files of Judicial and Criminal department of nineteenth century and published documents, presents a critical discussion on consideration of such unified wave of customary criminality as a sexually selective genocide, its concepts and location of female infanticide in selective areas dominated by specific patriarchal ethos of Hinduism alone, the religious and economic causes behind formation of a historically reliant peculiar Indian mind set, its nineteenth century encounter with legislative measures of astounded colonial state still responsible for continuation of such criminality in more sophisticated way with the help of modern technology, and historically reliant patriarchal mind set of post-colonial Indian state.

Highlights

  • The intentional killing of girl-child because of the low value-religious and economic-associated with the daughter in comparison to a son may be defined as female infanticide

  • The contemporary amount of sexual foeticide prevailing in almost all the castes, sects, classes and regions dominated by Hindu ethos is a modern phenomenon in the sense its precursor female infanticide during pre-colonial and colonial period was prevalent mostly among few dominants castes alone (Vishwanath, 1998)

  • “is a crime under international law”, as mentioned in the article 1 of the Genocide Convention, Document 9.3 (Duchacek, 1975), according to which it appears that crime of female infanticide committed though in a high amount in India may not be undertaken under international law to prevent and punish the perpetrators of the crime

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Summary

Introduction

The intentional killing of girl-child because of the low value-religious and economic-associated with the daughter in comparison to a son may be defined as female infanticide. The use of modern day technology in ascertaining the sex of foetus to be aborted, if found to be fair, is not an uncommon criminality in contemporary urban and rural India. The high rate of abortion of female foetus by Indian parents, excluding abortion of illegitimate foetus of either of the sexes, makes them a serial killer but their collective crime almost a genocidal act sanctioned by a customary belief in Hindus that a son is essential for salvation (Gautam, 1976). Even abortion of foetus of either sex for the purpose of planning a family is not abominable Such right of mothers and fathers does not provide excuses for sexually selective homicidal acts ought to be put in category of crime. The contemporary amount of sexual foeticide prevailing in almost all the castes, sects, classes and regions dominated by Hindu ethos is a modern phenomenon in the sense its precursor female infanticide during pre-colonial and colonial period was prevalent mostly among few dominants castes alone (Vishwanath, 1998)

Female Infanticide and Universal Definition of Genocide
Historicity of Female Infanticide
Female Infanticide in Nineteenth Century India
Madras
Bombay
Bengal
North-Western Provinces and Oudh
Punjab
Central Provinces
British Burma
Mysore
4.10. Ajmer and Marwara
4.11. Hyderabad
Convictions and Commutations
Legal Status in England and Elsewhere
Conclusion
Full Text
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