Abstract

Lenin set the tone for most successful revolutions in the twentieth century when he altered traditional Marxism to suit the conditions of Russia. Mao Tse-tung followed Lenin's example when he too adjusted Marxism (and Leninism) to a Chinese environment. It seems to follow, therefore, that attempts at revolution everywhere should not be mere imitations of previously successful upheavals but should, instead, be tailored to fit specific circumstances. Thus, African revolutions should be made on the basis of African conditions. But such conditions are not, in general, always easy to discern, nor are separate analyses of those conditions certain to be similar. This is especially true of the theories of revolution of two of the most important and influential figures in recent African history: Frantz Fanon (1925–61) and Amilcar Cabral (1925–73).

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