Abstract
L'A. etudie la conception de la foi exposee dans le Post-Scriptum aux miettes philosophiques de Soren Kierkegaard. Pour ce dernier, c'est une entreprise d'auto-transcendance radicale qui determine l'existence religieuse, et cette tâche est guidee par la reflexion subjective, seule capable de saisir le telos de l'existence.
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