Abstract

From books to movies, the media is now flush with spiritual and wellness tourist-related images, films, and fiction (which are primarily produced in the West) about Southeast Asia. Combined with the positive effects of spiritual practices, greater numbers of tourists are travelling to Southeast Asia for mindfulness, yoga, and other spiritual pursuits. Influenced by popular mass media coverage, such as Hollywood movies and literary bestsellers like Eat Pray Love (2006) and tourism imaginaries about particular peoples and places, spiritual tourists are visiting Southeast Asia in increasing numbers. They travel to learn about and practice mindfulness, so as to recharge their batteries, achieve spiritual fulfillment, enhance their spiritual well-being, and find a true self. However, there is a notable lack of scholarly work around the nature and outcomes of spiritual tourism in the region. Owing to its Buddhist temples, cultural heritage, religious history, infrastructure, and perceived safety, Chiang Mai in Thailand, in particular, has become a major spiritual tourism destination. Based on participant observation including informal conversations, and 10 semi-structured interviews in Chiang Mai during two summers in 2016 and 2018, our research explored why Western tourists travel to Chiang Mai to engage in mindfulness practices regardless of their religious affiliation. We explored their faith in their spiritual practice in Chiang Mai. Rather than the faith implied in religion, this faith refers to trust or confidence in something. Interestingly, none of the informants identified themselves as Buddhist even though many had practiced Buddhist mindfulness for years. They had faith that mindfulness would resolve problems, such as depression and anxiety, following life events such as divorces, deaths in family, drug abuse, or at least help free them from worries. They noted that mindfulness practices were a constructive means of dealing with negative life events. This study found that the informants sought to embed mindfulness and other spiritual practices into the fabric of their everyday life. Their faith in mindfulness led them to a destination where Buddhist heritage, history, and culture are concentrated but also consumed. Whilst discussing the preliminary findings through a critical lens, the research recommends future research pathways.

Highlights

  • Millions of people around the world travel to distant places, which they consider spiritual, in a quest to experience ‘something’ beyond their ordinary existence (Tilson 2005)

  • Based on participant observation including informal conversations, and 10 semi-structured interviews in Chiang Mai during two summers in 2016 and 2018, our research explored why Western tourists travel to Chiang Mai to engage in mindfulness practices regardless of their religious affiliation

  • Spiritual tourists travel to destinations for problem-solving, well-being intervention, spiritual fulfilment, and transformative potential—based on their individual faith (Norman 2011; Sharpley and Sundaram 2005; Smith 2003)

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Summary

Introduction

Millions of people around the world travel to distant places, which they consider spiritual, in a quest to experience ‘something’ beyond their ordinary existence (Tilson 2005). Asia is influenced by the media and ‘Orientalism’ (Said 1978; see King 2017) Destinations such as Varanasi (India), Luang Prabang (Laos), Bagan (Myanmar), Chiang Mai (Thailand), and Ubud (Indonesia) have seen increasing numbers of ‘spiritual’ tourists. Utilizing participant observation including informal conversations and 10 semi-structured interview data from two summers in 2016 and 2018, the research answers the question, “What is the role of faith in heritage tourism, at sites with spiritual connections?” This exploratory research focuses on exploring the nature of Western tourists’ faith in mindfulness and its role and impact on a spiritual tourism destination Faith, in this context, refers to trust or confidence in something, rather than on empirical proof (Boa and Bowman 2006). The paper discusses whether a ‘Western yoga and mindfulness tourist bubble’ that is separated from local culture and communities is emerging within the Old City of Chiang Mai

Spiritual Tourism
Mindfulness Tourism to Southeast Asia
Preliminary Research Outcomes
Tourists’ Faith and Consumption
Discussion and Conclusions
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