Abstract

Faith in Reading: Religious Publishing and the Birth of Mass Media in America. By David Paul Nord. (New York: Oxford University Press, 2004. Pp. 224. Cloth, $35.00.)In this important and well-written book, David Paul Nord examines America's early religious publishing and argues convincingly that this effort was something new: the country's first foray into nationwide mass media. Faith in Reading reflects the growing scholarly attention being given to the influence of economics on religious practices. The monograph also provides greater understanding of the role that national religious societies played in disseminating written material and promoting faith through publishing.Nord, a professor of journalism and associate editor of the Journal of American History, explores the efforts by local and national religious organizations to spread the during the early national and antebellum periods. What began as the distribution and sale of literature evolved into the publishing of tracts, bibles, and books with the goal of putting religious literature into the hands of every American. Through this enterprise, the hope was that Americans would strengthen their faith, move toward conversion, and possibly achieve millennial perfection on earth.The author's well-informed understanding of journalism and the mass media reveals the profound influence that religious organizations and their publications had on spreading faith across America. Nonsectarian organizations such as the American Tract Society, the American Bible Society, and the American Sunday School Union emerged by the second quarter of the nineteenth century, ambitious and bold in their plans to expand and strengthen the nation's faith. They set up offices in the field to attract donors, distribute materials, and hire local agents to canvass urban centers and venture into the backcountry.The conflict between religious idealism and practical necessity was apparent from the start. Initially, religious organizations insisted on handing out free material to deliver the free word as freely as possible (59). But funds were essential to carry out this effort, and soon officials began to reshape the message. An important lesson could be learned if people paid for materials; their value to customers increased if they had to purchase them. Eventually, religious societies created differential pricing schemes, giving free publications to those in need and charging those who could afford their literature.Beyond the desire to get religious messages to every family, officials saw the infusion of religious material as a golden opportunity to teach Americans how to read responsibly, sensitively, and attentively. They often wrote about how to absorb words and savor their meaning. They encouraged people to circulate books they bought and to learn to enjoy reading. Nothing pleased a book agent more than to discover a well-worn volume in need of replacing. An alarming challenge that fueled an even greater commitment to this goal became evident by the second quarter of the nineteenth century. The nation seemed to be awash in trashy literature. Wherever one looked, cheap novels had become the books of choice. …

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