Abstract

Despite a decline in membership in recent decades the Orange Order remains one of the largest and most significant organisations within civil society in Northern Ireland, representing a significant proportion of the Protestant population. The Orange Order claims a moral and political rationale to opposition to the 1998 Good Friday Agreement and many of the political consequences that have followed. Drawing upon a large membership survey of the Orange institution (the first such survey ever undertaken), and abetted by in-depth semi-structured interviews, this paper examines core political and social attitudes of Orange Order members in a post-conflict environment. It identifies core discourses on offer within Orangeism, and how these structure responses to contemporary events. It concludes that the maintenance of “traditional” discourses within the Orange Order (seen by its critics as a barrier to the modernisation of unionism) may be key to its endurance against the odds in a changing political context and increasingly secularized world.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.