Abstract
In this contribution, I plumb the depths of Georges Didi-Huberman’s abiding notion of the “eye of history” and, in particular, I explore to which responsible acts this notion might hold us. Does a reader of texts or viewer of an image have a right to claim a certain status as witness if the experience of being present at the crime is “merely” by the proxy of a text or an image? This is a fundamental ethical question and, consequently, a profoundly political one that Didi-Huberman’s abiding exploration of the “eye of history” asks. I attempt to answer it by reading a variety of texts by the prolific author. In particular, however, I test what Didi-Huberman speculates in Images in Spite of All about what went through the mind of Alex, the Sonderkommando who took four furtive shots from an Auschwitz gas chamber, against what I’ve learned recently after having discovered the Hiroshima photographs made on 6 August 1945 by hibakusha (atomic bomb survivor) Yoshito Matsushige.
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